Ministry is a collection of services we do for God in righteousness plus the kind of life we live. Ministry is acts of righteousness. Anything we do for GOD should not be done with the intention of being "seen by men." They must be done in secret to get God's attention. When we do something for God and he looks into our hearts, he wants to see nothing but the right motive there--which is NOT "to be seen" in public.
Done in Secret
Jesus is revealing something about the Father here, especially what he is so particular about when it comes to things we do for him. He likes things to be done in private or in secret. And since God is a jealous God, he wants what we do to be exclusively for his eyes--to please him alone. Remember, our relationship with God is an intimate love relationship, and he is jealous. His name is Jealous [Exodus 34.14].
If we do things "to be seen by men," it triggers his jealousy and he refuses to even glance at what we're doing--since we're doing it not for him alone but for others, too. We're a two-timer, somewhat in love with God but also flirting with our heart idol--which is people we aim to please. Jesus would not have taught about this if this wasn't important. We need to make sure our righteous acts are done in private.
The secret things belong to the Lord our God.
Deuteronomy 29.29
Jesus never loved standing somewhere he is seen by all and doing ministry.
He will not shout or cry out,
or raise his voice in the streets. [Isaiah 42.2]
Church people who still love to be seen in public with their righteous acts, who love to be seen standing in street corners or in synagogues praying (or love to be seen leading in prayer in church), and who love to showoff their fasting and sacrifices for God or ministry, do not understand the apostolic teachings of Jesus. Believers in Acts devoted themselves to the apostles' teachings (you see the words, "DEVOTED THEMSELVES"? It means apostolic is serious), and foremost of these were the things Jesus taught in the Gospel, and especially in the Beatitudes. And a big part of that is God's privacy policy. All of the Beatitudes are the foundation of genuine apostolic teachings.
If you are genuinely apostolic and prophetic in the priesthood or order of Melchizedek as Jesus is, you do things for GOD in private,
foremost of which is privately in your heart.
I don't know where to place the practice of evangelical churches, promoting themselves in public and displaying their good deeds to attract people to up their membership. They say the promotions are "for God's glory." How can that be when the Father wants all our righteous acts to be done in private? How can we oppose God's Word and still glorify him? People pursued after Jesus and made his ministry look public, but he didn't invite them and he never meant to show what he did in public. His ministry was promoted by the Holy Spirit, never by himself. That is among solid apostolic teachings.
The Sermon on the Mount is the solid and pure apostolic teachings of Jesus the Apostle whom we confess. Sadly, not even "apostolic" churches understand Jesus' apostolic teachings and evangelical churches are worse. For one, you see apostolic churches also displaying their ministry (righteous acts) all over the Net. They promote their conferences and announce their coming. Even before the Net came, they've always been fond of doing churchy things in public to be seen by men. Churches in general love to be seen standing in the synagogue (or their church altars) or at street corners during outdoor ministries. They announce their fasting and prayer meetings. They say they do it "for God's glory."
They break God's commandments to keep their traditions and programs, like the Pharisees did. They do this because they don't know the apostolic teachings of Jesus. It has not been revealed to them.
And they love long prayers. They scorn short ones and think you're not spiritual if you just utter quick, simple, unimpressive and prosaic prayers. These are signs they are not apostolic. And if Jesus wants prayers to be in secret and non demonstrative, so with worship, because prayer and worship always go together as seen in the prayer Jesus taught his disciples. Worship should be in secret, too.
Jesus Doing Things in Secret
No wonder we see Jesus going to lonely places while it was still dark to pray. He preached in remote places, hillsides and by the lake where few people frequented. The Sermon on the Mount was given to his disciples on a mountain side, and Jesus didn't mean it for the multitudes. It was meant for his disciples but the multitude followed without being invited. Watch the account:
25 Large crowds from Galilee, the Decapolis, Jerusalem, Judea and the region across the Jordan followed him. [Matthew 4]
Now when Jesus saw the crowds, he went up on a mountainside and sat down. His disciples came to him, 2 and he began to teach them. [Matthew 5]
Imagine--this was his major teaching, his intro to vital and powerful Kingdom principles and interpretation of the Scripture, and yet look at him, simply sitting down with his disciples on a mountainside. We would have done it in a huge, comfortable auditorium with a lot of fanfare, preparations, teams, equipment, programs, money, and whatnot. But not Jesus. He just sat there. He intended it to be a small group meeting alone in the wilds where people were less likely to be found.
But the crowds followed.
When Jesus saw the crowds he went up the mountainside and sat with his disciples. Clearly, the event was privately for his followers, and he began teaching "them," referring to the disciples, not the crowds. He had no intention of teaching the crowd, but the crowd came anyway to listen. And since Jesus will not cast you away if you come to him [John 6.37], he allowed the crowds to be there.
But Jesus intended the bible study to be away from the public and exclusively for true followers. When Jesus said, "Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me," he wasn't addressing the crowd but his disciples only. The multitude didn't have that kind of commitment to Jesus so they were not susceptible to persecutions. It was not applicable to them. From this, we see that Jesus didn't invite them over.
Here's another:
“You are the light of the world."
This didn't apply to the multitudes but only to Jesus' disciples. You cannot be a mere spectator of Jesus, just waiting for the free meal of bread and fish, and then be "light of the world." The Sermon was meant for the disciples and this meeting was meant to be private and hidden from the populace. But, well, the curious multitudes were nosy and followed, hoping to get some more benefits from Jesus. And we're like that--we follow in hopes of getting answered prayers. Nothing more. We pursue after the blessings, not the radical apostolic teachings of Jesus the Apostle.
Private Meetings
Even during temple scenes, Jesus intended to meet people mostly in private, although there were instances when he did appear and talk in public, but not intentionally. He was mostly doing things in private and not showing off righteous deeds. Jesus didn't preach at the Sheep Gate, for instance, but simply talked with the paralytic who was invalid for 38 years. It was a private meeting and a private conversation.
One who was there had been an invalid for thirty-eight years. When Jesus saw him lying there and learned that he had been in this condition for a long time, he asked him, “Do you want to get well?” [John 5]
It was a private talk. Jesus healed him and simply "slipped away into the crowd that was there." He just left and quietly disappeared from view. There was no great commotion or announcement, and this tells us that everything was done without attracting attention. It was a simple conversation in some corner at the pool. But after some time, the religious leaders saw the man carrying his mat and questioned him. That started the disturbance. Some time after, Jesus again saw him and had a private talk again with him.
Great miracles can happen in quiet, ordinary private talks.
Man Born Blind
Another healing intended privately was that of a man born blind. This time, only Jesus and his disciples were talking. It was not a big public meeting or crusade. It may have been in a public place but the conversation was just among him and his disciples. The disciples had a query and Jesus answered with an actual miraculous demonstration. It was done, not to attract attention, but only among themselves, without showing off to the crowds. Here's how it went:
As he went along, he saw a man blind from birth. His disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?” [John 9]
The private conversation is clear. It's like, you and two of your friends meet inside a mall where people are strolling or shopping, but the three of you are somewhere a bit private and having an almost quiet conversation. You're not making a scene or calling attention to yourselves or making a grand scenario. Then Jesus, without talking to the blind guy or asking if he wanted healing, just straightway applied mud mixed with his saliva on the blind man's eyes and then said, privately, not in a loud, announcing voice:
“Go,” he told him, “wash in the Pool of Siloam” (this word means “Sent”). So the man went and washed, and came home seeing.
Everything so far was semi-private. Nothing was dramatic. They were in a public place but the conversations were private, just between them, until the neighbors started getting nosy about the healing, after Jesus had left, and brought the man to the Pharisees who made a disturbance on the issue. Later, Jesus met the man once more who had been blind but now was healed and talked with him in private, again. Jesus, as we have seen in both examples above, did things privately. No programs, fanfare, gimmicks, noise, announcements, preparations or what-have-you. That's true apostolic.
We would have been loud about it, making sure people around heard and saw, because we're fond of saying that announcing everything in public is for God's glory (and yet no real miracles happen). We would have made a scene or a well planned programmed for it to make sure we do a great presentation. Again, for God's glory. We don't believe in doing our righteous acts in secret, or that the Father who sees what is done in secret will reward our secret deed. We think nothing will happen to our ministries if we keep things in private. We don't trust what Jesus said. So we glamorize like showbiz.
There are a lot more examples of Jesus doing his righteous acts in secret, but sometimes made "public" only because people rushed to him in droves and made a public spectacle of them. Like Lazarus' coming to life again. Jesus stayed outside town, probably again to avoid publicity and crowds, and went to the tomb with Mary, Martha and some mourners from the funeral. These folks were not invited to see a miracle or create fanfare and attract people to Jesus to add to his membership, but they came to accompany Mary to the tomb, not knowing Jesus would be there.
Jesus performed the miracle despite this crowd because it was God's time for the miracle, not because it was an opportunity to be seen by men and become popular and "glorify God." To be sure, Jesus never did anything "to be seen by people" but did things as private as possible. He will not contradict his teachings. In the instances when crowds began to gather anyway despite his privacy policy, he didn't "perform" to impress people and lure them to his membership. In fact, he seemed to intentionally piss them off each time, to discourage them from following him for the wrong reasons the Father will not approve of.
At one time, he found himself amid a crowd that liked him a lot. Jesus seemed uncomfortable with crowds that liked him, so he said something to offend them. Watch this:
All spoke well of him and were amazed at the gracious words that came from his lips. “Isn’t this Joseph’s son?” they asked. [Luke 4]
We would have loved it so much if we got this kind of reaction from people. We crave for public acceptance and applause not knowing it's a demonic stronghold. Anything that feeds the ego is demonic. But pissing off people who are beginning to love us would be the last thing in our agenda. But not Jesus. He said something that irked them so much they wanted to throw him off a cliff. This was probably Jesus' way of doing his righteous acts NOT "to be seen by men" or NOT to impress them, so he pissed them off. He hinted how God had favored some gentiles more than he did the Jews, who were supposed to be people of God.
“Truly I tell you,” he continued, “no prophet is accepted in his hometown. I assure you that there were many widows in Israel in Elijah’s time, when the sky was shut for three and a half years and there was a severe famine throughout the land. Yet Elijah was not sent to any of them, but to a widow in Zarephath in the region of Sidon. And there were many in Israel with leprosy in the time of Elisha the prophet, yet not one of them was cleansed—only Naaman the Syrian.”
Haha. No pastor today will do this. They'd say it's bad preaching. Or, it's judgmental or legalistic or out of context. They'd even think it's a sin to turn away a crowd that's beginning to like God's Word and turn to him. But Jesus didn't have any second thoughts. He just outright pissed them off. That's another apostolic teaching: If the crowd likes you because of your "gracious" words, try telling them things that irritate their ears and upset their ego and you're going to reveal their true hearts.
And doing that (displeasing the crowd that seems to like us) prevents us from performing our righteous acts "to be seen by men." If you find yourself in a crowd that seems to like you, say something off and that makes you do your righteous acts NOT to be seen by men. That's Jesus' apostolic way.
Continued in the links below:
Private Meeting with Nicodemus
Triumphal Entry to Jerusalem was Supposed to be Private
Peter and John Went Privately to the Temple Gate Called Beautiful
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